Senator Gwen Boniface of Orillia became a Canadian Senator
at the same time as Murry Sinclair who was the lead investigator in Canada’s
Truth and Reconciliation Commission. They
were both on the Senate’s Aboriginal Peoples Committee. This work led Boniface to start a Truth and
Reconciliation Commission (TRC) Roundtable group made up of Indigenous and
non-Indigenous people in the community.
Knowledge Keepers, Elders, clergy, students, people working in education,
healthcare, and policing as well as community
members began gathering in the fall of 2019 at first in person and later on
zoom getting to know one another and looking for ways to bring the 94 Calls to
Action into the community.
It was during these calls that my partner and I heard
Indigenous youth talk about all the monuments to the history of the settlers
while their own history which is thousands of years old is virtually
invisible. One of the Elders, John Rice
spoke about doing something towards reconciliation. It was shortly after this that the idea for a
Land Acknowledgement sign in my little village emerged. I could picture it in the community garden
overlooking the beach on the shore of Georgian Bay. It seemed like a small project that could be accomplished even during a pandemic.
I contacted Talpines, the local Property Owners Association
to see if their board members would like to partner with me on this idea. This POA is responsible for getting
permission to plant a beautiful garden on the previously bare patch of public ground
between the beach and the hiking/cycling trail.
The Board members had questions as to the wording, size and cost of the
sign. I contacted a local Elder, Jeff
Monague of Beausoleil First Nation to consult on the wording. He shared what he currently favoured. My partner estimated the size of the sign and
I offered to pay for it. The board members were enthusiastic about going ahead
with this project. The president of the
POA checked with the municipality and found out that we had to get approval
from the township council since the sign would be on public land. We waited to get a space to speak to them.
Months later, we attended a Township Council meeting on
zoom and made our submission. The
council were unanimously in favour of the sign and thanked us for bringing the
idea forward. Next, one of the POA
members took responsibility for having the sign made based on the design I had
in mind. It took a while to get the
finished product due to the ongoing pandemic.
Finally, the day came when six POA members, my partner and
I and a township supervisor gathered at the garden to install the sign. It was wonderful to see the men working together
to dig the hole and position the cedar post.
Everyone was involved in deciding the height of the sign.
And then we all stood back and applauded. My partner and I shared a few words with the
group. It took seven months from the
vision of the sign in my mind to seeing it in the 3D world. It felt good to have a group of people
collaborate on this project which although very small is perhaps a starting
point for further projects and inspiration. The Land Acknowledgement is positioned beside a very busy trail and a beach which will be
visited by hundreds and hundreds of people this summer. Some will read the sign and be reminded to
honour the land they are on and the Indigenous people who have cared for it so
well for thousands of years.
To the right of the garden is a water pumping building that
has a large mural on it. This mural was
painted by the high school students in nearby Midland. It depicts the animals that represent the
Seven Grandfather Teachings of the Anishinaabeg. A sign by the trail talks about Residential
Schools and the Healing Path of the Grandfather Teachings. There are some stuffed animals tied to the
post of the sign to honour the 215 children who were buried anonymously at the
Kamloops Indian Residential School. Another
resident has posted signs with orange shirts on them reading “Every Child”
along the trail. Together, all these signs speak a message that
is getting louder, a message that all Canadians need to hear. More of us need to participate in getting this
message out.
The animals that represent the Seven Grandfather Teachings, the Healing Path. Note the orange shirts in the mural as well. |
The poster that explains the mural and the damage done by Indian Residential Schools along with other memorials. |
The Indigenous youth members of the TRC Roundtable wanted to
have a Walk for Reconciliation on June 1st in the high schools of
Orillia. Unfortunately, the schools were
closed down before this could happen due to COVID restrictions. However, the older members of the Roundtable
decided to create a virtual walk through a website. In a few short months a beautiful Place for
Knowledge or Kikendassogmig was created.
You can check that out here.
The voices of the children are being heard. Those children who were lost and those living
among us. This mural from the students at N'kwaka School in Douglas Lake, BC perhaps says it
best.
N\kwala School in Douglas Lake, BC |
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